Opinion
Early Childhood Education : Need of the Hour
Industry experts discuss the challenges and desirable improvements in Early Childhood Education in India
Published
7 years agoon

Industry experts discuss the challenges and desirable improvements in Early Childhood Education in India:
Smriti Agarwal
Senior Headmistress, Podar Jumbo Kids Powai
Is the setting of certain quality standards for pre-schools feasible in India?
Setting certain standards for preschools is definitely feasible in India. With all her diversity, demographic, cultural and financial differences, India can still regularise certain quality standards such as hygiene, safety, nutrition and well-being of children. Whether it is an anganwadi or a high-end preschool, basic standards can be set, audited and maintained if we take it up seriously.
Should teachers undergo a separate training system to deal with children in this age category?
Teachers are the hands which sculpt the soft mud into beautiful, desirable and successful sculptures to be proud of. If a sculpture/ artist/ doctor/ surgeon needs to undergo specialised education and training to be a master of their craft or to save lives, how can teachers not require specific, specialised and separate training to handle the age where the human brain is developing to its ultimate potential? We have to look into the training of preschool teachers very scientifically and organically.
How can we improve the quality of Early Childhood Education in India?
We can improve the quality of Early Childhood Education by first acknowledging the need and importance of Early Childhood Education. Only once we understand its importance and attach certain value to it, will we look at investing in it and making it beneficial and a must for each and every child.
What can be done to protect young children from being victims of molestation?
To protect children from molestation we have to understand two basic formulae which are; children have to be taught and sensitised towards good and bad touch from an early age along with equipping them with the knowledge of what do in which situation. Secondly, the trust factor has to be reviewed. Children by nature are curious and trust easily. Along with caretakers and adults of the house, children should know who is trustworthy. Most of the time, it is a family member, neighbour, help at home or a known person who is the molester.
How well-informed are parents in India about the importance of Early Childhood Education compared to other countries?
Awareness is there in India too, but maybe due to our vast diversity, the percentage is lesser than other countries. What India lacks is not only awareness but the understanding of Early Childhood Education. We have to know that Early Childhood Education is not a stepping stone for primary school but an experience and stimulus to develop skills and intelligence for life. It is not a preparatory school but a school for life.
What do you think are the main concerns and challenges facing ECE in India?
According to me, one of the main concerns and challenges ECE is facing in India is the lack of a separate governing body for ECE.
ECE cannot come under education or the Women and Child Development ministry. It requires a body which is made up of ECE professionals, who understand the needs, seriousness, issues and requirements of ECE. A separate ministry which understands the training, curriculum, age-appropriate development and developmental milestones in the early years. All concerns and challenges of safety, security, hygiene, curriculum, assessments and stress in early years can be dealt with if we have norms and regulations for ECE. Proper training and guidance should be given to preschool owners and teachers. If stakeholders can realise that this is not just a business but an extremely sensitive responsibility which is shaping the future then maybe the concerns can be addressed and challenges can be met.
Kaiser Ahmed
Orange International Preschool
Is the setting of certain quality standards for pre-schools feasible in India?
Yes, it is so important and it needs to be set up. Basic quality standards in pre-schools will be feasible as long as parents are informed about the advantages of such standards. The prerogative is to be sincere and well-planned in the implementation of quality standards.
Should teachers undergo a separate training system to deal with children in this age category?
The preschool age is the most important age and a qualified teacher in terms of experience and training can play a vital role in nurturing the kids at such a juncture. The government as well as some reputable preschools must take a call regarding this issue. Appointing a teacher without basic ECE experience can be a big mistake sometimes.
How can we improve the quality of Early Childhood Education in India?
There is lack of knowledge and awareness among masses about ECE. A nation-wide campaign needs to be started about the importance of ECE. Expert committees need to be set up to monitor the functioning of pre-schools. Parents need to be involved in certain school and home activities. Videos and short movies of perfect implementation of Early Childhood Education in other countries need to be shown and circulated.
What can be done to protect young children from being victims of molestation?
A proper and well-versed Do and Don'ts list needs to be implemented in schools, public places, at homes and they need to be evaluated from time to time.
Strict punishments for offenders and a fast-track legal course may definitely give some good results.
How well-informed are parents in India about the importance of Early Childhood Education as compared to other countries?
In India, most parents do not know the importance of ECE. Most parents still consider preschool as a creche.
What do you think are the main concerns and challenges facing ECE in India?
The main challenge is the ignorance from the government in recognising that ECE has an important role in imparting education, non-availability of trained staff and ignorance of parents.
Sonia Chugh
Director, Happy Minds International
Is the setting of certain quality standards for pre-schools feasible in India?
Why not? There are many such bodies available abroad. Private preschools are free to adapt and implement. Happy Minds International is using guidelines of NAEYC (National Association for the Education of Young Children) since the last seven years.
But surely, it can be expected from a government balwadi.
Should teachers undergo a separate training system to deal with children in this age category?
I definitely think, yes.
How can we improve the quality of Early Childhood Education in India?
We should have the standard guidelines for preschools for the nation, which can be adapted from already proven successful bodies for curriculum and teachers.
For space and infrastructure, minimum requirements standards, should be setup as a part of the guidelines.
What can be done to protect young children from being victims of molestation?
Education and intervention are the key. It should start from home, with the support of parents. Transparency should be maintained by all schools, where parents should have all rights to be a part of it.
How well-informed are parents in India about the importance of Early Childhood Education compared to other countries?
Early Childhood Education for majority of the parents means reading, writing and competing at an early age.
They don't understand that early childhood care is about developing life skills. It's socio-emotional development which takes place first, which is not understood by many.
What do you think are the main concerns and challenges facing ECE in India?
Awareness for the requirement of a body to set standards is missing. Each and every pre-primary should ideally first register with a standard body. Parents should know that such guidelines exist.
Rita Bose
Disharee Montessori House
President, Montessori Association of Calcutta
Is the setting of certain quality standards for pre-schools feasible in India?
Yes
Should teachers undergo a separate training system to deal with children in this age category?
Yes
How can we improve the quality of Early Childhood Education in India?
a) Fully trained adults for that age group
b) An environment (room, furniture, toilets) suitable to them
c) Working material should concentrate on hand-eye coordination. More material offered to the hands eg. plasticine
d) Less interference of adult while child is working
e) Once material is presented to the child let him/ her select what they want to work with. Let the child repeat as many times as he/she wants
f) You observe while the child absorbs
What can be done to protect young children from being victims of molestation?
Stress the use of NO to the child for certain actions of adults, things offered by unknown persons. To be wary when an unknown person says that ‘Your mother has sent me to take you’.
How well-informed are parents in India about the importance of Early Childhood Education compared to other countries?
Parents are not so well informed and one needs to spread the message.
What do you think are the main concerns and challenges facing ECE in India?
a) Parental ignorance
b) Reluctance of parents to recognise any problem in the child – physical, intellectual, mental or social
c) Availability of correct environment and qualified adults
Santwana Basu
Casa Dei Bambini, Bhowanipore
Is the setting of certain quality standards for pre-schools feasible in India?
In West Bengal, this is feasible only for private schools. For government schools and NGOs, it will be difficult.
Should teachers undergo a separate training system to deal with children in this age category?
Of course! A teacher should have a proper training at least for a year and some work experience.
How can we improve the quality of ECE in India?
We are moving towards modernisation. Tomorrow's children have to face changes and challenges. I feel that Vedic mantra chanting is important in a simple form and it should be inculcated in ECE from the beginning
What can be done to protect young children from being victims of molestation?
An adult should be taught how to handle children through workshops. Similarly, children should be given certain lessons on what is good touch and bad touch.
How well informed are parents in India about the importance of ECE compared to other countries?
In larger cities, parents are better aware of ECE but the awareness has not reached the suburbs and rural areas yet.
What do you think are the main concerns and challenges facing ECE in India?
In West Bengal, people are not aware of the importance of foundation programmes for Early Childhood Education. Over the past decade, the unfortunate reality is that the income gap has widened more between the low poverty group of people. So they do not give enough attention for giving readiness or awareness programme for pre-school.
Bela Kotwani
Cosmikids International
Is the setting of certain quality standards for pre-schools feasible in India?
Feasibility is a by-product of diligent curriculum curation and orchestration. A suggestion is to assign logistic management to a non-government entity funded with government aid and accountability shared by government and the assigned entity.
Do you think teachers should undergo a separate training system to deal with children in this age category?
A distinctive training for this age group is not only recommended but must be taken into serious consideration as they are the most formative years of a child’s life.
How can we improve the quality of Early Childhood Education in India?
Ordinance via the above recommended non-government entity must be created and decorum must be inspected consistently.
What can be done to protect young children from being victims of molestation?
Indian families are traditional and religion-based which contributes to a strong foundation but on the flipside makes parents timid about having difficult conversations with children. This reservation proves detrimental to a child facing the outside world. Predatory behaviour, incest, molestation are difficult topics. It’s our reaction that gives negative or positive power to a conversation. A neutral and objective conversation with our children at four years of age and regularly thereafter, will make a difference. Let’s not leave this task up to educators and law makers, let’s take care of it at home.
How well-informed are parents in India about the importance of Early Childhood Education compared to other countries?
I think a glimpse of awareness can be seen, however a tendency to have a herd mentality in following the West more for style and elitist recognition is evident. There is a need to stick to our roots, but develop our educational structure for global awareness.
What do you think are the main concerns and challenges facing ECE in India?
Standardised training, integrity of curriculum, increased parent guilt resulting in trying to parent remotely resulting in a teaching faculty that is caught between ‘a rock and a hard place’ trying to please the parents while maintaining the integrity of education.
Diana Tyagi
Podar Jumbo kids
Is the setting of certain quality standards for preschools feasible in India?
In my opinion, setting quality standards for preschools in India will not be feasible unless we overcome hindrances such as lack of strong leadership, lack of safe orderly classroom equipment and teachers who will focus on the basics of curriculum not having high expectations that actually over exceed the students potential. Moreover, poor pupil-teacher ratio is also a significant obstacle in India, along with lack of constant monitoring via assessment and feedback, coupled with lack of teacher quality (as in my opinion formal qualifications cannot be substituted by lack of passion).
Should teachers undergo a separate training system to deal with children in this age category?
The education sector is a very dynamic sector and a good teacher needs to be constantly updated with best practices across the world which means re-evaluating and reflecting ones pedagogical skills through professional development and training. After all, at the end of the day a teacher too is a human being and most of her teaching practices and beliefs stem from her own experiences. The need to transform such existing beliefs requires redesigning of professional development modules designed in such a manner that they infuse theory sessions and also focus on generic skills.
How can we improve the quality of Early Childhood Education in India?
As there is no single definition for quality, two principles characterise quality in Early Childhood Education. The first identifies the learner’s cognitive development as a major objective of the educational system and the second emphasises the role of education in promoting values and attitudes and nurturing a creative and emotional development. We need to start with learners ie. those individuals with different attitudes in learning styles having personal attributes influenced by their home and social backgrounds. Thus the learning environment needs to be inclusive thereby building on the strength of the learners. Secondly, we need to improve teaching and learning which means updating the curriculum content by making teaching methods more effective paying greater attention to factors like the language of instruction, regular timely reliable assessments and lastly by paying great attention to policies for selecting, training, supporting, deploying and rewarding of teachers.
What can be done to protect young children from being victims of molestation?
Most offenders are known to the child or the family and can sometimes even be family members or relatives. It is important to teach children about good touch and bad touch, educate them that no one has the right to touch their bodies. Similarly, we need to even teach them the right to privacy of other people. It’s very important that no secrets be kept between parent and child and the child should be made comfortable to talk openly to the parents on any issue in this regard. The child should be made aware of special gifts, toys or special outings offered suspiciously by any adult.
Also, when a parent enrols the child in the school or a daycare they should be very clear for opting for an organisation that that believes in an ‘open door policy’ and they should regularly monitor and participate in the child’s school activities whenever possible. Constantly sharing of news items and published reports of child sexual abuse with the child is a great way to initiate discussions of safety. Importantly, any child discussing history of sexual abuse should be heard carefully and the disclosure should be taken very seriously and not discarded, as very often children are not believed, particularly if the perpetrator is a family member.
How well informed are the parents in India about the importance of Early Childhood Education compared to other countries?
Parents in India are unaware of how crucial Early Childhood Education is in helping the child achieve not only ‘school ready status’ but the child’s life outcomes in terms of health and income levels. Unfortunately, private sectors offering so many standalone playschools are entirely unregulated with rudimentary understanding of children’s development. Indian parents’ aspirations differ from parents of other countries, once they make the preliminary investigations regarding the teacher – child ratio, fee structure, enquiries regarding basic educational philosophy or how discipline will be handled they pay up and feel their job ends there. Sadly, parents are completely unaware about the brain development being the highest during the first four years of life.
What do you think are the main concerns and challenges facing ECE in India?
In my opinion, one of the main concerns and challenges facing ECE in India today is the fact that full and equal access and achievement in basic education of good quality is lacking. Secondly, the professional status of teaching is at an all-time low and teaching is not considered as one of the most sought-after careers in India. Moreover, the financial compensation angle is deplorable as it is a highly underpaid job resulting in the profession being dominated by women, thus we see less males preferring to be teachers. The ongoing commercialisation of education results in ‘the modern temples of education’ – with infrastructures equivalent to a five-star resort, classrooms today with air conditioning in them as well as in the buses used to commute to and fro. The lack of intellectual liberty and freedom is what teachers miss in this day and age in their profession which ends at curtailing their motivation to learn, innovate and update their practices.
Natasha Baruah
Globe Tot'ers – A Birla Preschool
Is the setting of certain quality standards for pre-schools feasible in India?
A well research centralised curriculum with an integrated teaching approach based on the fundamental principles of education proposed by UNESCO i.e. Four Pillars of Education: Learning to be, Learning to do, Learning to know and Learning to live together will definitely set a quality standard in the preschools of India. The value of setting standards will be possible when we recognize and accept that Early Childhood Education is a vital developmental need for all the children and that every child has a right to equitable quality education.
Should teachers undergo a separate training system to deal with children in this age category?
The focused trainings will help the teachers to enhance their knowledge, the scientific approach to teaching, understanding the teaching pedagogy, child psychology as well as develop enthusiasm and passion for teaching the children. Communication skills of the teacher are very important as it creates effective difference in the child’s life. It is essential to target classroom experiences with hands-on learning guidelines for teachers to ensure learning is happening in the classroom. Therefore, a separate training system will definitely help the teachers to focus on the needs of a particular age group.
How can we improve the quality of Early Childhood Education in India?
We can improve the quality of Early Childhood Education in India by developing and following a suggestive developmentally age appropriate activity based curriculum that also highlights the various skills and Meta skills the child needs to acquire. Regular training workshops for teachers will help them to enhance their communication as well as enhance their teaching skills. Involvement of family and community through Early Childhood Education forums will also help to educate the people about the vitality of the early years’ education in a child’s life.
What can be done to protect young children from being victims of molestation?
The following can be done to protect young children from being victims of molestation:
a. A trusted adult supervision is required both in case of a girl as well as a boy.
b. In today’s world our lives have become dependent on support staff due to our busy schedules but it is very important that while appointing them we must do proper background check supported by a police verification. Also speaking to the past employer about them if possible, may help before recruiting them.
c. The children should not be left unsupervised. If caretakers are in-charge of the child, strict rules must be shared with them. However, a vigilant eye and regular monitoring will help to prevent accidents.
d. Teaching about body safety to the children through good touch and bad touch is very important. It is also very essential to teach about the people who are in their safe circle for e.g. father, mother, teachers etc. and shout for help if required when they experience any discomfort.
e. Regular sessions with parents to create awareness need to be conducted for the same.
How well informed are parents in India about the importance of Early Childhood Education compared to other countries?
The focus of parent’s in India from a young age of their child is on the academic progress of the child. Therefore, due to the lack of proper knowledge and confidence of the parents on the holistic education, the importance of Early Childhood Education as compared to other countries is ignored. Surely and steadily the awareness is increasing due to social media and other resources. The parent of today is looking for schools which provide more experiential learning with understanding rather than rote learning without understanding.
What do you think are the main concerns and challenges facing ECE in India?
Lack of awareness of the importance of ECE is the main concern and challenge. The organizations promoting ECE are non-affordable for the people with low average earnings. The initiative by the Government of India in creating widespread awareness as well as taking up intensive teacher training programmes will help the country to reach and preach the Early Childhood Education sector.
Kausar Ladiwala
Globe Tot'ers – A Birla Preschool, Jubilee Hills and Gopanpally
Is the setting of certain quality standards for preschools feasible in India?
Yes, surely. The early years of education are the building blocks of a child’s personality. With time, we have seen the cognitive domain of children growing, therefore it becomes essential to set a standard of quality in order to ensure uniformity. Young children learn at different rates across the various stands of their development and not all children master skills and content within an area in the same order therefore setting a quality standard becomes important for achieving skills, acquiring knowledge and developing positive attitudes.
The current curriculums that are being implemented in all preschools in India are meeting the latest trends in curriculum development, that have been designed after extensive research in various domains of neuroscience.
Should teachers undergo a separate training system to deal with children in this age category?
Yes. We think teachers should undergo a separate training system to deal with children in this age category. This will provide teachers with a greater chance of success in their professions. It will provide them with knowledge, experience and the methods to deal with a variety of situations that commonly arise in a classroom. Considering the challenges teachers face in the classroom with children from diverse background, abilities and potential, it becomes essential for teachers to undergo training in order to tackle issues with ease. While all teachers experiment with new lessons and techniques from time to time, teachers without proper training find themselves learning by ‘Trial & Error’. This experimenting comes at the cost of student education.
How can we improve the quality of Early Childhood Education in India?
Use observation and assessment to support every child’s needs across all developmental domains to ensure growth. Create a link between assessment and planning. Create a culture of continuous quality improvement. Focus first on children’s safety, health and happiness.
How well informed are parents in India about the importance of Early Childhood Education compared to other countries?
In India, till the late ’90s parents sent their children to school at the age of four years. They approached K-12 schools of reputation, mostly in academics and ensured that their child got admission from LKG and did not have to worry till the child finished class 12. The first three years of the child’s life was spent at home with the mother, mostly playing. With the arrival of new millennium, there was a visible change in the mind-set of the parents, especially in the metro cities. The new age parents and parenting style had arrived big time in India. This was mostly because of the IT sector development, as the working mothers got an opportunity to research, analyse and discuss about the various options available for schooling her child and provide the best Early Childhood Education. Indian parents have become more aware of the importance of Early Childhood Education in recent times and are almost at par with the parents of the West. This has been possible due to the influence of the Western world, as a result of travel due to work or pleasure. Many eminent educationists from India have visited schools across the world and have adopted their best practices here.
What can be done to protect young children from being victims of molestation?
Some measures to be taken to protect young children from being victims…
a. As a part of curriculum, rhymes on molestation should be a part of the programme, in order to create a sense of awareness among children of that age group.
b. During circle time, safety rules and methods should to be taught to the children. (Good touch and bad touch)
c. Developing a sense of equality for girls and boys.
d. A kid to kid guide to keep private parts private.
e. Relevant books to be kept in the reading centre – safe touch education books, your body belongs to you, yell and tell, some parts are not for sharing etc. f. Documents submitted during recruitment of staff (Teaching/Non-Teaching) have to be verified and rectified.
g. Seminars and workshops on child’s molestation to be conducted for parents and staff (Teaching/ Non-Teaching).
What do you think are the main concerns and challenges facing ECE in India?
The challenges faced by ECE in India are:
Standardisation of curriculum: The focus is mostly on academic readiness rather than catering to overall child development or cognitive development. Paying equal attention to life skills, and offering fun based exploratory learning activities to the child during these formative years is equally challenging. Moreover, the curriculum needs to be designed in such a way that a child has a smooth transition to the main school. Relevant skills like communication,
interpersonal, research, independent thinking need to be enhanced too.
Lack of trained faculty: Many states of India where, institutions of teacher’s education are not widely present, availability of trained and experienced teachers are limiting deficits. Schools are therefore, forced to hire lesser qualified teachers, which in turn affects the quality of teaching.
Parents’ concerns: A lot of parents have concerns regarding the right age for admission, methodology and choosing a school. Due to nuclear families parents also do not have anybody to guide them on dealing with the children. Onus then comes on Early Childhood educators to do the needful.
Issues with language: India being a diverse country has many languages. Getting teachers to understand and communicate in their mother tongue and yet teach in an official language is a difficult task.
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History, Identity, and Pride: Books That Make Sense of Being You
Education
From Academics to Empathy: Redefining Academic Success
Published
5 days agoon
June 17, 2025
As the world of education evolves, so must our approach to learning. This article explores how empathy, emotional intelligence, and inclusive values must take center stage in 21st-century education, especially within the Cambridge philosophy.
- Moving Beyond Traditional Teaching
The world has shifted from traditional teaching methods to a more humanized approach to imparting knowledge. As educators, we can no longer afford to practice a schooling model that focuses on rote memorisation, academic regurgitation, and a transactional approach to success. The time has come to restructure schools from stressful performance zones to sanctuaries where purpose, empathy, and identity take precedence.
In our ever-evolving world, there is a strong need to overhaul the way education is being imparted. As educators within the Cambridge International community, we understand that now is the time to cultivate learning environments that are havens of purpose, where empathy flourishes, and each student’s unique identity is celebrated.
The Cambridge philosophy, much like India’s National Education Policy (NEP) 2020, encourages us to embrace a well-rounded, interdisciplinary education that instills strong values. This aligns beautifully with global aspirations like the UN’s Sustainable Development Goal 4 (Quality Education) and the growing global emphasis on Social and Emotional Learning (SEL). Our aim as a visionary school extends beyond producing high achievers; we are here to nurture thoughtful individuals, proactive learners, and, most importantly, compassionate human beings.
- The Role of Purpose and Empathy in Learning
And when we talk about empathy, it isn’t just a desirable trait; it’s a cornerstone of transformative education. It fosters a respectful and inclusive classroom, bridging differences and creating a sense of belonging – a principle deeply embedded in the Cambridge approach. Initiatives from organizations like UNESCO, the OECD, and leading universities worldwide highlight the vital role of empathy in learning. Empathetic students become collaborative team players, ethical decision-makers, and engaged global citizens, embodying the Cambridge Learner Attributes.
- Cambridge & NEP 2020: A Shared Vision
In today’s intricate world, I believe that intellectual prowess alone is no longer the sole measure of success. It needs to be nurtured alongside – and often complemented by – emotional and social intelligence. The ability to understand and manage one’s own emotions, navigate social situations with sensitivity, and act with kindness are not just “nice-to-haves”; they are essential skills for thriving in the 21st century and are woven into the fabric of the Cambridge curriculum.
- How IPS Integrates the Cambridge Curriculum
The Cambridge curriculum at Indirapuram Public School, Indirapuram (IPS) is intentionally integrated both vertically and horizontally. As students get older, scaffolded concepts are built upon and nuanced while we work against a compartmentalized view of truth. Students, daily, engage with a host of interconnected ideas across the curriculum to prepare them for the complexity of discourse beyond the walls of our school. Beyond the traditional curriculum, Cambridge endeavors to socially integrate students across grade levels and foster meaningful relationships with their teachers.
As the Cambridge curriculum at IPS evolves, we continue to make it even more responsive to the individual needs of our learners, creating a supportive and welcoming atmosphere. Themes such as values, peace, sustainability, and diversity are integrated across subjects, becoming central threads in our teaching rather than isolated topics. From well-being initiatives to environmental projects like Climate Quest, we are helping the students connect academic learning with real-world empathy and action, especially through engaging, experiential learning.
Leadership within a Cambridge school plays a crucial role in setting this tone. Those who guide our schools shape their very essence, influencing the entire learning community. When leaders model empathy, authenticity, and a clear sense of purpose, our schools become more than just educational institutions; they become nurturing environments where humanity thrives.
“Your children are not your children… They come through you but not from you.”
—Kahlil Gibran
Let us reimagine education—not just as preparation for the future, but as a meaningful and purposeful way of living in the present.
This article is authored by Dr Ashish Mittal
Principal || CBSE & Cambridge Leader
INDIRAPURAM PUBLIC SCHOOL, INDIRAPURAM
Education
History, Identity, and Pride: Books That Make Sense of Being You
Published
2 weeks agoon
June 11, 2025
Every June, rainbow flags go up, corporate logos get a splash of colour, and the words Pride Month fill our timelines. But behind this month-long celebration lies something far deeper — an entire universe of history, identity, and stories that often remain outside the margins of our textbooks, especially here in India.
When we talk about queer histories, most people quickly say: Pride is an American concept. And yes, the Stonewall Riots of 1969 are often marked as the start of the modern LGBTQIA+ rights movement. But to believe that queer identities only exist where the parades happen is both lazy and inaccurate. Because if you look carefully — at temple walls, ancient texts, and folklore — you’ll find that India, too, has always had queer stories. We’ve just failed to write them down as part of our “official” history.
Take Mahabharat — where Shikhandi, a warrior born as a woman but raised as a man, plays a crucial role in Bhishma’s death. Or Brihannala, Arjuna’s year-long identity as a eunuch. Look at Khajuraho or Konark temples — where fluid sexual depictions exist without judgement. Even Mughal records speak softly of same-sex companionship. Yet none of these ever made it to our history chapters. Why? Because of historiography — the selective way in which history gets written, where lived experiences are often filtered through political, cultural or moral lenses. What we’re left with is history that’s comfortable — not always complete.
But while adults debate culture wars, there’s a rising generation of Indian teens who are quietly asking braver questions. More kids today — some as young as 12 or 13 — are exploring their gender identities, sexual orientations, or even just the vocabulary to describe what they feel. And many of them don’t know who to turn to. Some are scared of being mocked by peers. Others fear judgement from family. Teachers, too, often don’t have the training or language to guide them. The result? Stories like Aarvey Malhotra’s — a young boy who couldn’t bear the bullying he faced for his gender expression — remind us how deadly this silence can be.

Arvey Malhotra with his mother Aarti Malhotra
So where can these kids turn? Sometimes, the safest place to meet yourself is inside a book.
Here’s a small, carefully chosen list of books (curated with the help of AI) that may help teens (13+) begin that journey of understanding — about themselves or others:
1. Beyond the Gender Binary by Alok Vaid-Menon
Written by a gender non-conforming writer of Indian origin, this is a short, deeply accessible introduction to gender fluidity.
2. The Boy & The Bindi by Vivek Shraya (Illustrated by Rajni Perera)
While more suitable for slightly younger kids, this beautifully illustrated book helps children embrace non-conformity and Indian culture together.
3. Pride: The Story of Harvey Milk and the Rainbow Flag by Rob Sanders
An excellent way to understand where the modern pride movement began, told through the story of the Pride flag’s creation.
4. Gender Identity: Beyond Pronouns and Bathrooms by Maria Cook
Written for teens, this breaks down gender identity, expression, dysphoria and non-binary identities in simple, compassionate language.
5. The Queer Hindu: A Spiritual Perspective by Devdutt Pattanaik (Selected Essays)
While not strictly a children’s book, certain essays by Pattanaik can open doors for older teens who wish to explore how queerness exists within Indic traditions.
6.Pet by Akwaeke Emezi
A young-adult novel that tackles identity, family, and justice in a tender, imaginative way by a non-binary author.
7. When Aidan Became a Brother by Kyle Lukoff
For kids exploring trans experiences, this picture book offers a gentle, positive portrayal of gender transition.
(Book covers- Amazon.in, Goodreads)
So why does Pride matter in schools?
This isn’t about imposing ideologies — it’s about offering answers to kids who are already asking. And if we want fewer kids like Aarvey to feel alone, confused, or ashamed, we need to stop treating gender and sexuality like topics too complicated for them to understand. They’re not. What they need are trusted spaces, the right words, and adults who listen without first judging.
After all, education was always meant to make us more human — and queerness, in all its forms, is part of that humanity.
Edutainment
Of Formulas and Frames: Why India Must Stop Dividing Science and Art
Published
2 weeks agoon
June 10, 2025
In a recent interview with Lallantop, Varun Grover—acclaimed writer, lyricist, comedian, and filmmaker—hit upon a truth so striking, it should’ve been plastered across school walls: India has lost its plot in nurturing innovators. And the reason? We’ve boxed our subjects—and our students—into separate lanes. Science on one side, art on the other. One wears lab coats, the other paints canvases. They rarely, if ever, meet.
Grover put it sharply: in India, we’ve created a caste-like hierarchy between subjects. Science students often carry the burden of “doing real work,” while arts students claim the higher ground of exploring life and meaning. The result? A deep-rooted disconnect. And it begins early—often in Class 11, when students are forced to pick a stream and silently abandon the rest of their interests.
But must a physicist give up poetry? Must a musician ignore algorithms?
It doesn’t have to be this way. At MIT, one of the world’s top science and tech universities, PhD students in Physics can take courses in music, design, or history—and earn credits for them. Why? Because innovation thrives where disciplines intersect. Because understanding how a flute works can teach you more about frequencies than a textbook diagram ever will.
Consider Steve Jobs, who credited a college calligraphy class for inspiring the Mac’s typography. Or Indian innovator Sonam Wangchuk, whose work in Ladakh seamlessly blends engineering with local art, architecture, and sustainability. His Himalayan Institute of Alternatives (HIAL) teaches future engineers and designers side-by-side, breaking the very silos our system has normalised.
Even Nobel laureate Richard Feynman once said, “I have a friend who’s an artist… He’ll hold up a flower and say, ‘Look how beautiful it is,’ and I’ll agree. But I can also see beauty in how the flower works—its structure, its physics. Science only adds to the beauty.”
And yet, in India, we continue to teach these as separate things. We train students to clear tests, not to create. We push them into IIT-JEE coaching at 13 and expect them to build world-changing ideas at 25.
This isn’t just an academic issue—it’s cultural. Our textbooks rarely reference architecture as both engineering and aesthetic legacy. Our school plays and science exhibitions are held in different corners of the building. Our awards are either for “Best Innovation” or “Best Performance”—never both.
The irony is painful. A land of classical music rooted in maths. A civilisation that built temples with astronomical precision. A country that once integrated dance, sculpture, and geometry with everyday life. And yet, we’ve chosen to modernise by compartmentalising.
It’s time we remember what Varun Grover reminded us of: the pyramid is both an engineering feat and an artistic marvel. And so is the human mind.
Let’s build an education system that stops asking children to choose between knowing and feeling, between numbers and narratives.
Let’s stop making them pick a lane—when the real magic happens at the crossroads.
Education
World Environment Day: Why Your School’s Environmental Education Needs a Cleanup
Published
2 weeks agoon
June 5, 2025
It’s June 5. There’s a poster-making competition happening in the library. “Say No to Plastic,” one child writes, her glitter pen catching the sunlight. In the background, a teacher sips from a plastic bottle of mineral water. On the ground — a single dustbin, filled with half-eaten sandwiches, the plastic wrappers they came in, and the poster that didn’t win.
Welcome to World Environment Day. The annual ritual of colouring inside the lines of climate awareness, only to throw the sketch away at 3:00 p.m.
And nowhere is this performance of eco-consciousness more apparent than in the average Environmental Studies (EVS) class. A subject that, in theory, is about the environment. In practice, it is about completing the syllabus before the assessments begin.
EVS is full of the right words: sustainability, waste segregation, reduce-reuse-recycle. It teaches children the parts of a plant, but not how to grow one. It tells them about carbon footprints, but not about the quiet pride of switching off a fan when they leave a room.
It is, in short, a subject that ends at the bell. Let’s pause and ask: how many schools actually segregate their waste? How many have separate bins for wet and dry garbage — not just during inspection week or annual day, but on a random Tuesday in August?
Most schools don’t have a waste problem. They have a waste denial problem.
Because admitting there’s a problem would mean someone has to do something about it. And doing something is messy. It requires time, training, tantrums. It requires telling people they can’t use fifteen thermocol plates for a two-hour workshop. It requires building a system where children see that the habits they are being asked to adopt are not just lesson objectives, but lifestyle choices being modelled by the adults around them.
Right now, most EVS classes are like that school function where the Chief Guest arrives in a diesel SUV to plant a sapling. Ceremonial. Shallow. Slightly offensive.
But here’s the good news: children get it. Better than we think. They’re not too young to understand why the cafeteria needs to stop using plastic spoons. They don’t need a unit on climate change to know that the AC doesn’t have to be set to freezing for learning to happen.
They just need one thing: to see the grown-ups walking the talk.
Start small. Set up separate bins — label them, colour-code them, talk about them. Let kids bring waste from home and run a sorting drive. Make a habit of auditing your school’s paper usage. Assign class monitors for turning off switches. Let kids design posters that don’t end up in the bin — or better yet, design the bins themselves. And while you’re at it, stop calling it an EVS period.
Call it the lab of life.
If you really want children to learn how to care for the world, don’t just teach them the names of forests. Teach them how to keep their classrooms clean. Don’t just mention Greta Thunberg in a chapter. Ask what they would skip school for. Don’t say “reduce-reuse-recycle” like it’s a rhyme. Say it like it’s a revolution.
And show them the bin.
Education
Curriculum Controversy at Delhi University: Academic Voices Clash Over Syllabus Overhaul
Published
4 weeks agoon
May 27, 2025
Delhi University’s Executive Council (EC) has approved sweeping curriculum revisions that have sparked sharp protests from faculty members, igniting a fresh debate over academic freedom, ideological influence, and the future of higher education in India. The changes, ratified during the EC’s 1,275th meeting, affect multiple departments including Psychology, Sociology, and English, and introduce new programmes in journalism and nuclear medicine.
Among the most contentious shifts is the removal of conflict-based case studies from the Psychology of Peace paper. Case references to Kashmir, Palestine, India-Pakistan relations, and the Northeast have been replaced with conflict-resolution examples drawn from Indian epics like the Mahabharata and Bhagavad Gita. Similarly, a Sociology paper has dropped foundational thinkers like Karl Marx and Thomas Robert Malthus, along with key sections such as the Sociology of Food and the critical lens on the Sociology of Law.
Faculty members are sounding the alarm. As per a story in Business Standard, EC member and Associate Professor at Kirori Mal College, Rudrashish Chakraborty, called the changes “a complete disregard for disciplinary expertise” and warned they could severely damage DU’s global academic standing.
At the heart of the backlash is a deeper concern about ideological overreach in curriculum design. Critics say the move replaces rigorous, research-based frameworks with selectively religious narratives, undermining the pluralism that once defined Indian academia.
Why These Topics Were in the Curriculum in the First Place
Incorporating geopolitical issues like Kashmir and Palestine in social science syllabi wasn’t about courting controversy—it was about helping students understand conflict, diplomacy, and peace-building through lived realities. Scholars like Marx and Malthus, often labelled as ideologues, contributed frameworks that shaped global discourse on inequality, population, labour, and social justice. To erase them from academic memory is not just selective—it’s intellectually dishonest.
Their inclusion wasn’t about promoting one ideology over another but about exposing students to a spectrum of thought. If academic institutions stop encouraging intellectual plurality, they risk becoming echo chambers that simply mirror prevailing politics.
What Could Have Been Done Differently
If the aim was truly to Indianise or decolonise the curriculum—as has been cited in many recent reforms—it could have been done with scholarly rigour. Including Indian thinkers alongside global ones, offering critical engagement rather than replacement, and developing interdisciplinary modules that draw on Indian social realities would have strengthened rather than diluted the curriculum.
A meaningful curriculum reform should be inclusive, consultative, and pedagogically sound. Instead, these changes appear abrupt and top-down, with several faculty members alleging they were not adequately consulted. As one member remarked, “Modernisation cannot come at the cost of academic autonomy.”
The counter to a whitewashed curriculum should not be to do the exact opposite. Figures like Karl Marx are not just ideologists; their legacies extend beyond nation-states. They presented global ideas that remain relevant to Indian society, especially in an age grappling with inequality and labour rights.
And religion—while an important part of many societies—must never dominate education policy. When one faith is elevated in academic materials meant for students of all backgrounds, it chips away at the secular fabric of our democracy.
Replacing complex geopolitical issues with religious scripture is not only pedagogically flawed—it’s, frankly, a dangerous precedent.
New Programmes and Policy Decisions
Beyond the curriculum overhaul, DU has also announced the launch of a two-year M.A. in Journalism in both Hindi and English, and a BSc in Nuclear Medicine Technology, to be offered at the Army Hospital (R&R) for Armed Forces Medical Services personnel. The EC also introduced a new policy for determining teacher seniority, with age taking precedence over API scores when qualifications are equal.
A committee has been constituted to assess the implications of a DoPT circular mandating periodic review of employees aged 50 and above—raising concerns about forced retirement policies within the university system.
As the NEP rollout moves ahead, universities like DU need to walk the path wisely. Reforms should fuel learning, not push a story. Education isn’t meant to box students into ideologies—it’s meant to open minds, spark debate, and shape citizens who can think for themselves. Our classrooms should dig deeper, not go narrow. We can’t afford to swap knowledge for one-sided thinking.
Education
Kerala Reimagines Schooling: Social Awareness Over Syllabi in Bold New Reforms
Published
1 month agoon
May 22, 2025
Kerala’s Department of Public Education is steering its schools in a direction few others in the country have ventured. With a growing emphasis on emotional well-being, civic sense, and digital discipline, the state has announced a series of reforms that aim to reframe the purpose and process of schooling in the 2025–26 academic year.
The most striking of these changes is the introduction of a two-week social awareness programme at the beginning of the school year for students from Classes 1 to 10, starting June 2. Higher secondary students will take part in a shorter version of the initiative from July 18. In this period, traditional textbooks will be set aside in favour of sessions that explore topics like drug abuse prevention, responsible social behaviour, emotional regulation, hygiene, gender sensitivity, and legal awareness.
The programme was designed in consultation with experts from the Police Department, Social Justice Ministry, Child Rights Commission, SCERT, and others, ensuring that content is both relevant and age-appropriate. Arts and sports will also be given space during this period, further promoting a holistic approach to education.
In addition to curriculum shifts, the department has issued a directive asking teachers not to create or share reels and videos on social media platforms during school hours. This move comes in light of growing concerns about distractions and the professional image of educators in the digital age.
These reforms reflect a deeper philosophical shift. Education Minister V Sivankutty’s vision seems to be one where schooling is not only about academic advancement but also about nurturing responsible, resilient individuals. While some critics may question the timing or implementation capacity of these reforms, the global education landscape suggests Kerala may be on the right track. Countries like Finland and New Zealand have already incorporated social-emotional learning and life skills into their core curricula, recognising that academic performance alone does not prepare students for an unpredictable world.
Are these reforms necessary? Given rising cases of student stress, substance abuse, and digital addiction, the answer may well be yes. By introducing these changes early in the academic calendar, Kerala is making a case for front-loading empathy, awareness, and life-readiness—concepts that are increasingly critical but often delayed in traditional schooling.
Whether this is a bold experiment or the beginning of a national shift remains to be seen. But there’s little doubt that other states will be watching closely.
Education
Human (Soft) Skills: The Missing Piece in School Curriculums
Published
1 month agoon
May 19, 2025
As the future of work continues to evolve at a breakneck pace, one thing is becoming increasingly clear: the ability to be human is our greatest advantage. In an age where automation and AI are reshaping industries, it’s no longer technical proficiency that sets students apart, it’s human skills.
And yet, our schools aren’t keeping up.
Globally, education systems remain heavily weighted towards academic and technical achievement. While these are certainly important, they no longer tell the whole story. Employers across sectors are united in their call for graduates who can communicate effectively, manage stress, work in diverse teams, and adapt to constant change.
Deloitte’s 2019 report The path to prosperity: Why the future of work is human found that by 2030, two-thirds of all jobs created will be reliant on human capabilities. These include empathy, creativity, collaboration, emotional intelligence, and the ability to learn continuously. All of which are underdeveloped in our current school structures.
This is not a theoretical problem. The impact is already being felt. Research consistently shows that up to 68% of high school students report feeling anxious, underprepared, and lacking the confidence to take the next step into work or further education. The transition from school to career requires more than ‘knowledge acquisition,’ it requires self awareness.
Human skills are the gateway to that self-awareness. They help students identify their strengths, regulate their emotions, communicate effectively, and develop resilience. These are the foundational competencies that allow young people to navigate uncertainty and thrive in a rapidly changing world.
Importantly, these skills are not innate. They are learned, practised, and refined over time — just like maths, science, or coding. When introduced early, human skill development empowers students with confidence and clarity. They learn how to navigate social complexity, resolve conflicts, deal with failure, and see growth as a lifelong journey rather than a fixed destination.
So, why aren’t we teaching these skills in schools as deliberately as we teach literacy or numeracy?
Perhaps it’s because human skills feel harder to measure. But we must shift our mindset. What we value, we measure — and what we measure, we teach. Forward-thinking educators and school leaders across the globe are beginning to incorporate social-emotional learning, strengths-based development, and mental wellbeing into their curriculums, recognising that these are not “nice-to-haves” — they are must-haves.
Imagine a student graduating from high school with not just academic marks, but a toolkit of emotional and interpersonal strengths: an understanding of who they are, what drives them, and how to manage themselves under pressure. Imagine a generation that sees learning as a lifelong pursuit and failure as a stepping stone rather than a setback.
This is the future we must design for.
It starts by giving human skills a seat at the table – not as a supplement to education, but as a core component of it. We need to empower educators with the tools and frameworks to deliver this kind of learning and where necessary provide expert facilitators to avoid adding more to the workload of educators. We need to engage students in real, reflective experiences that help them connect their inner world with the outer demands of life and work.
The most meaningful educational innovation doesn’t just teach students to do more. It teaches them to be more – to be self-aware, to be empathetic, to be adaptable. That’s how we create work-ready individuals and life-ready citizens.
The world doesn’t need more rote learners. It needs more critical thinkers, resilient leaders, and emotionally intelligent problem solvers. And the time to cultivate them is now – in our classrooms, through our curriculums, and with intention.
This article is authored by Renata Sguario
Renata Sguario is the founder and CEO of Maxme and the current chairman of the board of Future First Technology (formerly known as PS+C Limited), listed on the ASX (FFT), one of Australia’s leading end-to-end ICT and digital consulting organisations.
Education
Rewriting Ambedkar: Why Students Must Know the Man Beyond the Constitution
Published
2 months agoon
April 14, 2025
Ambedkar Jayanti Special | ScooNews
Dr. Bhimrao Ramji Ambedkar. Most students in India recognise the name—largely as the “Father of the Indian Constitution.” If you ask a Class 10 student what Ambedkar stood for, you’ll likely get a respectable summary: chairperson of the Drafting Committee, architect of constitutional equality, and perhaps a passing reference to his fight against untouchability. But that’s where it ends.
This is not a failure of our students. This is a failure of our books.
Because Babasaheb Ambedkar was not just a jurist or a political figure to be summarised in three bullet points under Civics. He was one of the most radical, intellectually fierce, and unapologetically liberal minds India has ever known. And if we are talking about modern India—its democracy, its dissent, its diversity, its demands for dignity—then Dr. Ambedkar isn’t just relevant, he is foundational.
And yet, he remains tragically under-read and under-taught.
The Man We Didn’t Read Enough About
Ambedkar’s life is a masterclass in resilience, intellect, and reform. Born into the most marginalised community in India, he went on to become the first Indian to pursue a doctorate in economics from Columbia University, studied law at the London School of Economics, and returned to a country that still wouldn’t allow him to sit beside upper-caste students.
But Ambedkar did not stop at personal success. He turned his education into ammunition. His writings dissected caste not just as a social issue but as an economic and psychological reality. In works like Annihilation of Caste, he boldly challenged not just the religious orthodoxy but also Mahatma Gandhi—a sacred figure for many—in ways that were considered almost blasphemous at the time. And even today.
Unlike Gandhi, who sought reform within the caste system, Ambedkar demanded its demolition. Where Gandhi appealed to morality, Ambedkar appealed to reason, law, and modernity.
This discomfort with Ambedkar’s sharp, unflinching views is perhaps why our textbooks package him safely—as the dignified lawyer with a pen, not the roaring revolutionary with a voice.
More Than a Constitution-Maker
To say Ambedkar gave us the Constitution is both true and painfully incomplete.
- He gave us the right to constitutional morality, the idea that the Constitution isn’t just a set of rules but a living document that must be interpreted in the spirit of liberty, equality, and justice.
- He envisioned reservations not as charity but as corrective justice.
- He believed that a true democracy must have “social democracy” at its base—not just the right to vote but the right to dignity in everyday life.
- And he warned, prophetically, that political democracy without social democracy would be India’s downfall. He was not just designing India’s governance system, but was rather trying to develop India’s moral spine.
A Voice for Individual Freedom—Louder Than We Knew
“I measure the progress of a community by the degree of progress which women have achieved.”- Bhim Rao Ambedkar
Ambedkar’s liberalism was far ahead of his time. He consistently advocated for individual rights in the truest sense. There’s documented evidence that he argued for the decriminalisation of same-sex relationships, seeing it as an issue of individual freedom long before such conversations entered our legal discourse.
His economic ideas—rarely taught—favoured state-led industrialisation, fair wages, and social security decades before these became policy buzzwords. His writings on women’s rights were equally progressive, particularly through the Hindu Code Bill, which sought to grant women equal property rights, rights to divorce, and freedom in marriage—a bill so radical for its time that it was shelved, only to return years later in diluted forms.
Why Today’s Students Need Ambedkar—Unfiltered
In an age where freedom of speech is contested, when marginalised voices still struggle for space, when gender and sexuality are still debated as ‘issues’ instead of identities—Ambedkar is the teacher we didn’t know we needed.
We need to stop sanitising him for our syllabus. We need high schoolers to read Annihilation of Caste in their literature classes and understand the intersections of caste, religion, and gender in history—not just from an upper-caste nationalist lens but from the view of the people who fought to be seen as human.
We need Ambedkar in economics classrooms, debating his views against today’s neoliberal models.
We need to introduce him as an intellectual, a radical thinker, a critic of Gandhi, a reformer of Hindu personal law, a journalist, a linguist, a labour rights advocate, a rebel with a cause.
Because the freedoms we enjoy today—freedom of religion, freedom of expression, freedom to love, to choose, to protest, to dream—all have Ambedkar’s fingerprints on them.
If our education system truly believes in nurturing critical thinkers and empathetic citizens, then Dr. Ambedkar cannot remain a footnote or a ceremonial portrait garlanded on April 14th.
He must be read. He must be debated. He must be understood. Because the more we know about Ambedkar, the more we know about ourselves—and the democracy we’re still trying to build.
Education
In a Shocking Move, US Supreme Court Backs Trump’s Cuts to Teacher Training Grants
Published
3 months agoon
April 7, 2025
In a decision that has sent shockwaves through the global education community, the US Supreme Court has permitted the Trump administration to go ahead with slashing $600 million in teacher training grants—funds that supported Diversity, Equity, and Inclusion (DEI)-related programs. The 5-4 ruling is being seen as a major blow to the foundational ideals of inclusive education.
The affected grants, including the Teacher Quality Partnership and Supporting Effective Educator programs, were created to recruit and train educators, particularly for rural and underserved communities. These programs were designed not just to address America’s growing teacher shortage but also to help educators understand and embrace student diversity—a critical aspect of modern pedagogy.
Trump’s Department of Education has argued that the programs funded “divisive ideologies.” A standardised letter sent to grant recipients stated that the department no longer supports programs promoting DEI or “any other initiatives that unlawfully discriminate on the basis of race, colour, religion, sex, national origin, or other protected characteristics.”
But to education experts, the decision is not just bureaucratic—it’s deeply symbolic.
When the world needs more aggressive teacher training, not less, this ruling feels like a backward leap. At a time when classrooms are more diverse than ever—culturally, neurodivergently, socio-economically—cutting back on training that helps teachers manage inclusive classrooms could spell disaster for the next generation of learners. Teachers make every other profession possible. You cannot take away their training and expect education to survive.
DEI is not a trending buzzword—it is a matter of human dignity and rights. When teachers are better equipped to understand different learning needs and cultural contexts, every child benefits. These funds were not “divisive”; they were the very backbone of equitable education.
This Supreme Court ruling comes in the wake of Trump’s broader effort to dismantle the Department of Education itself, part of his controversial plan to downsize federal governance. An executive order to “eliminate” the department was signed in March 2025, though its full dissolution still requires congressional approval.
Justice Elena Kagan, dissenting in the ruling, called the decision “a mistake,” adding that nowhere in the government’s defence was there a legal justification for cancelling the grants. Fellow Justice Ketanji Brown Jackson said the terminations were contrary to Congress’s original intent of ensuring quality education for all.
While the US wrestles with these policy reversals, the international education community must remain vigilant. This is not just a national matter. The US has long set the tone for education policy worldwide. If other countries begin to emulate this regression, we risk reversing years of progress toward inclusion, understanding, and equality in education.
Let us be clear: Training teachers is not a gimmick. It is a necessity. A minimum standard.
We hope that while the world watches, it does not follow suit.
Education
On Paper vs On the Playground: The Stark Reality of Inclusion for Children with Autism in India
Published
3 months agoon
April 3, 2025
On World Autism Awareness Day 2025, the Ministry of Education reaffirmed its commitment to inclusive education—announcing strengthened therapy-based support through Block Resource Centres (BRCs) for children with autism spectrum disorder (ASD) under Samagra Shiksha. On paper, it all sounds exactly as it should: speech therapy, occupational support, assistive devices, special educators, digital access, even parent counselling and teacher training.
But just three days ago, a deeply disturbing video emerged from a Noida-based private school, showing a special educator manhandling a 10-year-old child with autism in the classroom. The video, accidentally shared on a parent WhatsApp group, has since gone viral, leading to the arrest of the teacher, the sealing of the school, and an FIR under the Bharatiya Nyaya Sanhita, the JJ Act, and the RPWD Act.
It begs the question: Is our reality in special education as inclusive as our rhetoric?
When Inclusion Becomes a Hollow Word
For far too many children with autism in India, inclusion begins and ends in policy documents. What lies in between is often a cycle of unchecked negligence, lack of accountability, and poorly trained or entirely unqualified “special educators” functioning like gig workers—underpaid, under-monitored, and dangerously unprepared.
We’ve heard of children being tied to chairs during therapy hours, being underfed as a behavioural management strategy, or being punished for sensory overstimulation they cannot control. Many so-called educators don’t even have basic training, let alone the emotional intelligence required to support neurodiverse children.
What Needs to Change?
If we are truly serious about inclusion, then we need more than just circulars and schemes. We need licensing laws that mandate certification and regular evaluation of all special educators. We need background checks, complaint redressal systems, and swift punitive action against violations. We need to ensure every school, government or private, recognised or otherwise, follows minimum compliance protocols for inclusive practices. And yes, we need parent voices on the table when these frameworks are drafted—not just policy architects in boardrooms.
The Ministry’s renewed vision under NEP 2020 is a welcome step, and BRCs could become powerful hubs of change. But only if they are funded, monitored, and held accountable. Inclusion is not a checkbox, it’s a lived culture—and it starts with respect, rigour, and responsibility.
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